Saturday, April 30, 2011

STOP the construction of Nuclear Plants in Akkuyu and Sinop (Turkey)

from the University of the Aegean

Recently the Turkish Government announced its decision to construct two nuclear plants in the region of Akkuyu and Sinop, a decision which entails great risk for the broader Aegean region, taking into account the region’s seismicity and unique cultural features. A clear proof of the underlying risks involved in the use of nuclear energy is the recent accident in Fukushima, Japan.

The University of the Aegean, sharing the concerns of the residents of the area, where it has been founded and functions, is convinced that the use of nuclear energy has no place in a development with milder environmental characteristic for the societies in the Aegean region. For this reason, it has initiated a petition, aiming at the prevention of the construction of nuclear plants by highlighting the risks involved and by raising the awareness of the academic community, of all conscious citizens and organizations in Turkey, Greece and worldwide.


Friday, April 15, 2011

right of asylum

87 Afghan political refugees

60 days of hunger strike in central Athens

17 asylum committees of which only 3 (sub)function

47.000 political asylum claims

10.000 signatures in solidarity

30 estimated years until all claims are considered

Thursday, April 7, 2011

quick scratch #1

Capitalism kills any kind of creative romanticism (or idealism).

Monday, April 4, 2011

Gaddafi, his sons, the rebels and NATO

There are many questions running around my head about Gaddafi, his sons, the rebels, the western allies, the international community. These are the words that dominate public dialogue in regard to Libya. These are the main components of this complicated conflict. But do we know what they stand for? What are their agendas? No. And then, there are the victims of this conflict: the dead bodies that are abstractly manipulated by the media, in order to channel opinions and solutions and to legitimise practices. These dead bodies are the only real (material) evidence that this conflict exists – is real. For us, westerners, they are simple representations; for Libyans they are everyday experience. Libya is at war with itself, and 'has assigned' westerners the mission to resolve this conflict.

Western economy is in the midst of the worst crisis of the last 70-80 years. All previous crises were resolved through war, on the grand scale or lesser (but equally intense) scales. Because, in order to legitimise the economic imperatives, ideology indoctrinates public debate – it determines what is normal and what is not. The Great Depression was eventually expressed as World War II. Then consecutive crises during the post-war period were translated to smaller scale conflicts involving peripheral or regional populations (what strange words to describe human beings); conflicts that made up the narrative of the Cold War. Orwell's nightmare was rather accurate in this respect; he talked about the manipulation of the public sphere and the distance between the actual conflicts and everyday reality. They were all happening somewhere far away. Like Libya, for example.

Let me get this straight: I am not suggesting here that the Libyan conflict is constructed by a group of conspirators- that it is a fiction. Rather, I am trying to articulate that our opinions about it are manipulated into yet another conflict that very conveniently landed at the teeth of western imperialism. But the war is real and its consequences are real.

Just when western capitalism is threatened by its own crisis a war comes along. They'll dump the bombs they need to get rid of, and then send the bill to whoever wins the conflict. The absurdity of this situation needs to be looked at: the Libyan rebels, who are being massacred by Gaddafi, ask for help from those who gave Gaddafi his airplanes, guns, artillery. The dictator's power rests on a part of the population and the weapons sold to him by international sellers: whether on the table or under it, is irrelevant. Selling weapons to a dictator has become a legitimate practice, if they do the selling. The rebels had popular support, but lacked (until recently) the western military support. By appealing to the international community, the people of Libya have expressed their will to rid themselves from a dictator. Instead of throwing in more weapons and more death, NATO allies need to withdraw from their god-like position on the international sphere. The UN could perhaps confiscate Gaddafi's arsenal? The international legal system could bring Gaddafi in court? But that would imply a real practice on behalf of the UN, not the symbolic gesture it is accustomed to. And as it usually happens, we westerners now need to give more weapons to the other side, who are now the good guys, as opposed to Gaddafi, who now is evil, and until yesterday he was a friend.

Libya is the battlefield of an economic war. Like Iraq was before it. There are, recently, evidence coming out that western air raids have accidentally hit rebel forces, but they are so grateful for the help and urgency of what these air raids stand for, that their loss is unimportant. The dead on the other side don't matter. They are just numbers. This is how mainstream media present the story. The people, the ones that should lead the way, are in no position to do anything but die – they are the victims of a conflict that is not their own: it is between Gaddafi's sons for succession; it is between the Gaddafi family and the leadership of the rebels (that suddenly presents well nurtured and mannered politicians, an organised military unit led by a proper general, and other elements that demonstrate a well-organised political structure); it is, finally, a by-product of the conflicts within capitalism (the struggle between capitalists for more power and more influence and capitalism’s internal contradictions).

Whatever happens at the end, they will all survive and somehow influence the new status quo. And they will all lead the country (and the world) to the next crisis. And that's how history will be written by those who have access to power. That is, all apart from the dead (the past, present and future victims of the conflicts between the powerful). And the question emerges once again: what are we to do? Not, which side to support, but how will the ongoing massacre be stopped.

Thursday, March 31, 2011

scratch in the naïve mode #2

Japan has lost control of the nuclear reactors in Fukushima. Radio-activity has infected soil and waters in a wide radius. The government is unable to resolve the situation. The reactors will be shut down, but the damage is already done. In Libya, Gaddafi is in war with his people and NATO (under the UN banner) who spotted an opportunity for intervention and did not let it pass. Of course when the time comes the international (western) community will ask for a favour that will 'repay' the favour they are doing them now. I imagine Obama, Sarkozy and Cameron in a semi-dark room explaining to the Libyan representatives how this will work. Their words are similar to those uttered by Marlon Brando in the Godfather. Assad in Syria, does not seem willing to democratise his state, although there are already 60 dead people demanding it. And in Europe, the governments of the Eurozone have conferred in order to come up with solutions to the current crisis that sweeps the countries of the European periphery - the weakest links in the European chain. All they could come up with was a more advanced version of the dictatorship of the capital. The dictatorship of the bankers. The world is slowly becoming uninhabitable. And make no mistake, if the earth decides to get rid of our useless presence, she can do it in a split second. Whatever the advocates of social darwinism tell you, we are not the strongest species, and the fact that we have taken over the planet is simply wishful thinking, an illusion.

'There is history only as long as people REVOLT, RESIST, ACT' (P. Bourdieu)

Sunday, March 27, 2011

the legal and the legitimate

Last Saturday’s events in London once again raised the question of the legal and the legitimate. The media coverage of the ‘March for the Alternative’ suggests that there were two kinds of protest in the streets of London: the first, including the majority of protesters was legitimate, while the second, actions of a ‘violent minority’, was illegitimate. The latter spoiled it for the former. The violence of the few tainted the peaceful protest of the many. That’s the image projected by bourgeois media.

It’s easier this way: media focus on the violent minority, at once undermining the demands of protesters and misleadingly distinguishing between practices by identifying the legal with the legitimate. What is legal is legitimate, said a Greek cabinet member a couple of years ago. He then had to step down from the government due to allegations of corruption. The division between legitimate and illegitimate protest is based on a technicality, the legal frame in which protest is supposed to occur. Protest can only occur in contained environments, it is a binding contract between the police and the organisers. Anything that falls outside it is technically illegal.

Legitimate protest is (for the media) that which is mediated by the police. however, this mediation in the citizen-state relationship sterilises protest. It renders it ineffective: if protest could be (or is) contained its value is only symbolic – civil society remains a symbolic demand, never a practical aim. Our practices (marching, holding banners and placards, shouting slogans etc.) remain in the realm of the symbolic. We act as if we have a political role. The symbolic and contained parade was the only legitimate ‘March for the Alternative’ last Saturday, according to the media.

But protest is unpredictable, it cannot be contained. Because it is in the streets that people show their anger for their government – it is in the public sphere that the definition of citizenship is negotiated. As Chantal Mouffe suggests, institutions and their function must be constantly renegotiated and redefined. What must always remain is a symbolic space where this negotiation can take place. Legitimate acts of citizenship are those that do not oppose the existence of the symbolic space. Protest, unless it denied the equal participation of all in the symbolic space of politics, cannot be illegitimate. It is an expression of the dialectics of history – a particular event that occurs in a particular place due to particular socio-political conditions. Containment of protest is a containment of democracy.

Last Saturday, UK Uncut protesters staged a protest in Fortnum & Mason’s. They entered the store shouted a few slogans and then wandered around talking to the workers explaining why they were there, etc. They were entirely peaceful (they even cleaned up before they left). Police told them that they had to stay in F&M for their own safety: a crowd had gathered outside and they didn’t want to be ‘wrapped up’ in something that was unrelated to their protest. They were told they would walk out to a ‘place of safety’ (there is footage of this here). When they got out they were arrested, all 150 of them, including a legal observer. They selected F&M to stage their protest because it is one of the major legal tax-dodgers in Britain. This case demonstrates the manipulation of the law in order to legitimise and delegitimize social practices.

All protest is potentially legal or illegal, this simply depends on who has written the laws. The legal does not prescribe the legitimate. And the legitimate does not always agree with the legal. The law is (in actuality) an expression of the ruling classes. Subversive acts can be illegal, but not necessarily illegitimate. But the question is not whether UK Uncut is legitimate or not. The question is why have the police arrested the F&M protesters and not its management. There are all sorts of questions to be asked in regard to last Saturday’s protest, but once again the media focus on the false division between legitimate and illegitimate political practices, without looking at the demand of this protest. The idiot looks at the finger pointing at the moon…

March in London (Part 2)